Modern western theatre comes in large measure from ancient greek drama егэ ответы

Ancient Greek theatre was a theatrical culture that flourished in ancient Greece from 700 BC. The city-state of Athens, which became a significant cultural, political, and religious place during this period, was its centre, where the theatre was institutionalised as part of a festival called the Dionysia, which honoured the god Dionysus. Tragedy (late 500 BC), comedy (490 BC), and the satyr play were the three dramatic genres to emerge there. Athens exported the festival to its numerous colonies. Modern Western theatre comes, in large measure, from the theatre of ancient Greece, from which it borrows technical terminology, classification into genres, and many of its themes, stock characters, and plot elements.

Etymology[edit]

The word τραγῳδία (‘tragoidia’), from which the word «tragedy» is derived, is a compound of two Greek words: τράγος (tragos) or «goat» and ᾠδή (ode) meaning «song», from ἀείδειν (aeidein), «to sing».^[1]
This etymology indicates a link with the practices of the ancient Dionysian cults. It is impossible, however, to know with certainty how these fertility rituals became the basis for tragedy and comedy.^[2]

Origins[edit]

The classical Greeks valued the power of a spoken word, and it was their main method of communication and storytelling. Bahn and Bahn write, «To Greeks the spoken word was a living thing and infinitely preferable to the dead symbols of a written language.» Socrates himself believed that once something has been written down, it lost its ability for change and growth. For these reasons, among many others, oral storytelling flourished in Greece.^[3]

Greek tragedy as we know it was created in Athens around the time of 532 BC, when Thespis was the earliest recorded actor. Being a winner of the first theatrical contest held in Athens, he was the exarchon, or leader,^[4] of the dithyrambs performed in and around Attica, especially at the Rural Dionysia. By Thespis’ time, the dithyramb had evolved far away from its cult roots. Under the influence of heroic epic, Doric choral lyric and the innovations of the poet Arion, it had become a narrative, ballad-like genre. Because of these, Thespis is often called the «Father of Tragedy»; however, his importance is disputed, and Thespis is sometimes listed as late as 16th in the chronological order of Greek tragedians; the statesman Solon, for example, is credited with creating poems in which characters speak with their own voice, and spoken performances of Homer’s epics by rhapsodes were popular in festivals prior to 534 BC.^[5] Thus, Thespis’s true contribution to drama is unclear at best, but his name has been given a longer life, in English, as a common term for performer—i.e., a «thespian.»

The dramatic performances were important to the Athenians – this is made clear by the creation of a tragedy competition and festival in the City Dionysia (or Great Dionysia). This was organized possibly to foster loyalty among the tribes of Attica (recently created by Cleisthenes). The festival was created roughly around 508 BC. While no drama texts exist from the sixth century BC, we do know the names of three competitors besides Thespis: Choerilus, Pratinas, and Phrynichus. Each is credited with different innovations in the field.

Some is known about Phrynichus. He won his first competition between 511 BC and 508 BC. He produced tragedies on themes and subjects later exploited in the Golden Age such as the Danaids, Phoenician Women and Alcestis. He was the first poet we know of to use a historical subject – his Fall of Miletus, produced in 493-2, chronicled the fate of the town of Miletus after it was conquered by the Persians. Herodotus reports that «the Athenians made clear their deep grief for the taking of Miletus in many ways, but especially in this: when Phrynichus wrote a play entitled The Fall of Miletus and produced it, the whole theatre fell to weeping; they fined Phrynichus a thousand drachmas for bringing to mind a calamity that affected them so personally and forbade the performance of that play forever.»^[6] He is also thought to be the first to use female characters (though not female performers).^[7]

Until the Hellenistic period, all tragedies were unique pieces written in honour of Dionysus and played only once, so that today we primarily have the pieces that were still remembered well enough to have been repeated when the repetition of old tragedies became fashionable (the accidents of survival, as well as the subjective tastes of the Hellenistic librarians later in Greek history, also played a role in what survived from this period).

New inventions during the classical period[edit]

After the Achaemenid destruction of Athens in 480 BCE, the town and acropolis were rebuilt, and theatre became formalized and an even greater part of Athenian culture and civic pride. This century is normally regarded as the Golden Age of Greek drama. The center-piece of the annual Dionysia, which took place once in winter and once in spring, was a competition between three tragic playwrights at the Theatre of Dionysus. Each submitted three tragedies, plus a satyr play (a comic, burlesque version of a mythological subject). Beginning in a first competition in 486 BC each playwright submitted a comedy.^[8] Aristotle claimed that Aeschylus added the second actor (deuteragonist), and that Sophocles introduced the third (tritagonist). Apparently the Greek playwrights never used more than three actors based on what is known about Greek theatre.^[9]

Tragedy and comedy were viewed as completely separate genres, and no plays ever merged aspects of the two. Satyr plays dealt with the mythological subject matter of the tragedies, but in a purely comedic manner.

Hellenistic period[edit]

The power of Athens declined following its defeat in the Peloponnesian War against Sparta. From that time on, the theatre started performing old tragedies again. Although its theatrical traditions seem to have lost their vitality, Greek theatre continued into the Hellenistic period (the period following Alexander the Great’s conquests in the fourth century BCE).

The primary Hellenistic theatrical form was not tragedy but New Comedy, comic episodes about the lives of ordinary citizens. The only extant playwright from the period is Menander. One of New Comedy’s most important contributions was its influence on Roman comedy, an influence that can be seen in the surviving works of Plautus and Terence.

Architecture[edit]

Most ancient Greek cities lay on or near hills, so seating was generally built into the slope of a hill, producing a natural viewing area known as the theatron (literally «seeing place»). In cities without suitable hills, banks of earth were piled up.^[10] At the foot of the hill was a flattened, generally circular performance space with an average diameter of 78 feet^{[citation needed]}, known as the orchestra (literally «dancing place»^[10]), where a chorus of typically 12 to 15 people^[11] performed plays in verse accompanied by music. There were often tall, arched entrances called parodoi or eisodoi, through which actors and chorus members entered and exited the orchestra. In some theatres, behind the orchestra, was a backdrop or scenic wall known as the skené.

The term theatre eventually came to mean to the whole area of theatron, orchestra, and skené.

Theatron[edit]

The theatron was the seating area, built into a hill to create a natural viewing space. The first seats in Greek theatres (other than just sitting on the ground) were wooden, but around 499 BC the practice of inlaying stone blocks into the side of the hill to create permanent, stable seating became more common. They were called the prohedria and reserved for priests and a few most respected citizens.

Skené[edit]

After 465 BC, playwrights began using a backdrop or scenic wall, called the skênê (from which the word «scene» derives), that hung or stood behind the orchestra, and which also served as an area where actors could change their costumes. After 425 BC a stone scene wall, called a paraskenia, became a common supplement to skênê. The paraskenia was a long wall with projecting sides, which may have had doorways for entrances and exits. Just behind the paraskenia was the proskenion («in front of the scene»), which is similar to the modern day proscenium. The upper story was called the episkenion. Some theatres also had a raised speaking place on the orchestra called the logeion. By the end of the 5th century BC, around the time of the Peloponnesian War, the skênê was two story high.

The death of a character was always heard behind the skênê, for it was considered inappropriate to show a killing in view of the audience.^{[citation needed]} Conversely, there are scholarly arguments that death in Greek tragedy was portrayed off stage primarily because of dramatic considerations, and not prudishness or sensitivity of the audience.^[12]

A temple nearby, especially on the right side of the scene, is almost always part of the Greek theatre complex. This could justify, as a transposition, the recurrence of the pediment with the later solidified stone scene.^[13]

Orchestra[edit]

The orchestra was a circular piece of ground at the bottom of the theatron where the chorus and actors performed. Originally unraised, Greek theatre would later incorporate a raised stage for easier viewing. This practice would become common after the advent of «New Comedy,» which incorporated dramatic portrayal of individual character. The coryphaeus was the head chorus member, who could enter the story as a character able to interact with the characters of a play. Plays often began in the morning and lasted into the evening.

Acoustics[edit]

The theaters were built on a large scale to accommodate a large number of people on stage and in the audience—up to fourteen thousand^[which?]. Physics and mathematics played a significant role in the construction of these theaters, as their designers had to be able to create acoustics in them such that the actors’ voices could be heard throughout the theatre, including the very top row of seats. The Greek’s understanding of acoustics compares very favorably with the current state of the art^{[dubious – discuss]}.

Scenic elements[edit]

There were several scenic elements commonly used in Greek theater:

• mechane, a crane that gave the impression of a flying actor (thus, deus ex machina)
• ekkyklêma, a wheeled platform often used to bring dead characters into view for the audience
• pinakes, pictures hung to create scenery
• thyromata, more complex pictures built into the second-level scene (3rd level from the ground)

Masks[edit]

Masks[edit]

The Ancient Greek term for a mask is prosopon (lit., «face»),^[14] and was a significant element in the worship of Dionysus at Athens likely used in ceremonial rites and celebrations. Many masks worshiped the higher power, the gods, making masks also very important for religion. Most of the evidence comes from only a few vase paintings of the 5th century BC, such as one showing a mask of the god suspended from a tree with decorated robe hanging below it and dancing and the Pronomos vase,^[15] which depicts actors preparing for a satyr play.^[16] No physical evidence remains available to us, as the masks were made of organic materials and not considered permanent objects, ultimately being dedicated at the altar of Dionysus after performances. Nevertheless, the mask is known to have been used since the time of Aeschylus and considered to be one of the iconic conventions of classical Greek theatre.^[17]

Masks were also made for members of the chorus, who play some part in the action and provide a commentary on the events in which they are caught up. Although there are twelve or fifteen members of the tragic chorus they all wear the same mask because they are considered to be representing one character.

Mask details[edit]

Illustrations of theatrical masks from 5th century display helmet-like masks, covering the entire face and head, with holes for the eyes and a small aperture for the mouth, as well as an integrated wig. These paintings never show actual masks on the actors in performance; they are most often shown being handled by the actors before or after a performance.^[18] Effectively, the mask transformed the actor as much as memorization of the text. Therefore, performance in ancient Greece did not distinguish the masked actor from the theatrical character.

The mask-makers were called skeuopoios or «maker of the props,» thus suggesting that their role encompassed multiple duties and tasks. The masks were most likely made out of light weight, organic materials like stiffened linen, leather, wood, or cork, with the wig consisting of human or animal hair.^[19] Due to the visual restrictions imposed by these masks, it was imperative that the actors hear in order to orient and balance themselves. Thus, it is believed that the ears were covered by substantial amounts of hair and not the helmet-mask itself. The mouth opening was relatively small, preventing the mouth being seen during performances. Vervain and Wiles posit that this small size discourages the idea that the mask functioned as a megaphone, as originally presented in the 1960s.^[16] Greek mask-maker Thanos Vovolis suggests that the mask serves as a resonator for the head, thus enhancing vocal acoustics and altering its quality. This leads to increased energy and presence, allowing for the more complete metamorphosis of the actor into his character.^[20]

Mask functions[edit]

In a large open-air theatre, like the Theatre of Dionysus in Athens, the classical masks were able to create a sense of dread in the audience creating large scale panic, especially since they had intensely exaggerated facial features and expressions.^[20] They enabled an actor to appear and reappear in several different roles, thus preventing the audience from identifying the actor to one specific character. Their variations help the audience to distinguish sex, age, and social status, in addition to revealing a change in a particular character’s appearance, e.g., Oedipus after blinding himself.^[21] Unique masks were also created for specific characters and events in a play, such as the Furies in Aeschylus’ Eumenides and Pentheus and Cadmus in Euripides’ The Bacchae. Worn by the chorus, the masks created a sense of unity and uniformity, while representing a multi-voiced persona or single organism and simultaneously encouraged interdependency and a heightened sensitivity between each individual of the group. Only 2-3 actors were allowed on the stage at one time, and masks permitted quick transitions from one character to another. There were only male actors, but masks allowed them to play female characters.

The modern method to interpret a role by switching between a few simple characters goes back to changing masks in the theatre of ancient Greece.^[22]

Other costume details[edit]

The actors in these plays that had tragic roles wore boots called buskins that elevated them above the other actors. The actors with comedic roles only wore a thin-soled shoe called a soccus or sock. For this reason, dramatic art is sometimes called «sock and buskin.»

Male actors playing female roles would wear a wooden structure on their chests (posterneda) to imitate the look of breasts and another structure on their stomachs (progastreda) to make them appear softer and more lady like. They would also wear white body stockings under their costumes to make their skin appear fairer.

Most costuming detail comes from pottery paintings from that time as costumes and masks were fabricated out of disposable material, so there are little to no remains of any costume from that time. The biggest source of information is the Pronomos Vase where actors are painted at a show’s after party.

Costuming would give off a sense of character, as in gender, age, social status, and class. For example, characters of higher class would be dressed in nicer clothing, although everyone was dressed fairly nicely. Contrary to popular belief, they did not dress in only rags and sandals, as they wanted to impress. Some examples of Greek theatre costuming include long robes called chiton that reached the floor for actors playing gods, heroes, and old men. Actors playing goddesses and women characters that held a lot of power wore purple and gold. Actors playing queens and princesses wore long cloaks that dragged on the ground and were decorated with gold stars and other jewels, and warriors were dressed in a variety of armor and wore helmets adorned with plumes. Costumes were supposed to be colourful and obvious to be easily seen by every seat in the audience.

See also[edit]

References[edit]

Bibliography[edit]

Further reading[edit]

• Bosher, Kathryn G. 2021. Greek Theater in Ancient Sicily. Cambridge University Press.
• Buckham, Philip Wentworth, Theatre of the Greeks, London 1827.
• Davidson, J.A., Literature and Literacy in Ancient Greece, Part 1, Phoenix, 16, 1962, pp. 141–56.
• Davidson, J.A., Peisistratus and Homer, TAPA, 86, 1955, pp. 1–21.
• Easterling, P.E., ed. (1997). The Cambridge Companion to Greek Tragedy. Cambridge, U.K.: Cambridge University Press. ISBN 0-521-41245-5.
• Easterling, Patricia Elizabeth; Hall, Edith (eds.), Greek and Roman Actors: Aspects of an Ancient Profession, Cambridge University Press, 2002. ISBN 0-521-65140-9
• Else, Gerald F.
  • Aristotle’s Poetics: The Argument, Cambridge, Massachusetts 1967.
  • The Origins and Early Forms of Greek Tragedy, Cambridge, Massachusetts 1965.
  • The Origins of ΤΡΑΓΩΙΔΙΑ, Hermes 85, 1957, pp. 17–46.
• Flickinger, Roy Caston, The Greek theater and its drama, Chicago, University of Chicago Press, 1918
• Foley, Helene, Female Acts in Greek Tragedy, Princeton: Princeton University Press 2001.
• Freund, Philip, The Birth of Theatre, London: Peter Owen, 2003. ISBN 0-7206-1170-9
• Haigh, A. E., The Attic Theatre, 1907.
• Harsh, Philip Whaley, A handbook of Classical Drama, Stanford University, California, Stanford University Press; London, H. Milford, Oxford University Press, 1944.
• Lesky, A. Greek Tragedy, trans. H.A., Frankfurt, London and New York 1965.
• Ley, Graham. A Short Introduction to the Ancient Greek Theatre. University of Chicago, Chicago: 2006
• Ley, Graham. Acting Greek Tragedy. University of Exeter Press, Exeter: 2015
• Loscalzo, Donato, Il pubblico a teatro nella Grecia antica, Roma 2008
• McDonald, Marianne, Walton, J. Michael (editors), The Cambridge companion to Greek and Roman theatre, Cambridge ; New York: Cambridge University Press, 2007. ISBN 0-521-83456-2
• McClure, Laura. Spoken Like a Woman: Speech and Gender in Athenian Drama, Princeton: Princeton University Press, 1999.
• Moulton, Richard Green, The ancient classical drama; a study in literary evolution intended for readers in English and in the original, Oxford, The Clarendon Press, 1890.
• Padilla, Mark William (editor), «Rites of Passage in Ancient Greece: Literature, Religion, Society», Bucknell University Press, 1999. ISBN 0-8387-5418-X
• Pickard-Cambridge, Sir Arthur Wallace
  • Dithyramb, Tragedy, and Comedy , Oxford 1927.
  • The Theatre of Dionysus in Athens, Oxford 1946.
  • The Dramatic Festivals of Athens, Oxford 1953.
• Rabinowitz, Nancy Sorkin (2008). Greek Tragedy. Malden, MA: Blackwell Publishers. ISBN 978-1-4051-2160-6.
• Riu, Xavier, Dionysism and Comedy, 1999. review
• Ross, Stewart. Greek Theatre. Wayland Press, Hove: 1996
• Rozik, Eli, The roots of theatre: rethinking ritual and other theories of origin, Iowa City: University of Iowa Press, 2002. ISBN 0-87745-817-0
• Schlegel, August Wilhelm, Lectures on Dramatic Art and Literature, Geneva 1809.
• Sommerstein, Alan H., Greek Drama and Dramatists, Routledge, 2002.
• Sourvinou-Inwood, Christiane, Tragedy and Athenian Religion, Oxford:University Press 2003.
• Tsitsiridis, Stavros, «Greek Mime in the Roman Empire (P.Oxy. 413: Charition and Moicheutria«, Logeion 1 (2011) 184-232.
• Wiles, David. Greek Theatre Performance: An Introduction. Cambridge University Press, Cambridge: 2000
• Wiles, David. The Masks of Menander: Sign and Meaning in Greek and Roman Performance, Cambridge, 1991.
• Wiles, David. Mask and Performance in Greek Tragedy: from ancient festival to modern experimentation, Cambridge, 1997.
• Wise, Jennifer, Dionysus Writes: The Invention of Theatre in Ancient Greece, Ithaca 1998. review
• Zimmerman, B., Greek Tragedy: An Introduction, trans. T. Marier, Baltimore 1991.

External links[edit]

• Ancient Greek theatre history and articles
• Drama lesson 1: The ancient Greek theatre
• Ancient Greek Theatre
• The Ancient Theatre Archive, Greek and Roman theatre architecture – Dr. Thomas G. Hines, Department of Theatre, Whitman College
• Greek and Roman theatre glossary
• Illustrated Greek Theater – Dr. Janice Siegel, Department of Classics, Hampden–Sydney College, Virginia
• Searchable database of monologues for actors from Ancient Greek Theatre
• Logeion: A Journal of Ancient Theatre with free access which publishes original scholarly articles including its reception in modern theatre, literature, cinema and the other art forms and media, as well as its relation to the theatre of other periods and geographical regions.

Уста­но­ви­те со­от­вет­ствие между за­го­лов­ка­ми 1–8 и тек­ста­ми A–G. За­пи­ши­те свои от­ве­ты в таб­ли­цу. Ис­поль­зуй­те каж­дую цифру толь­ко один раз. В за­да­нии есть один лиш­ний за­го­ло­вок.

1. A step to a wider variety

2. Varieties of theatre

3. Modern problems

4. Theatre and politics

5. Origin of theatre

6. Ladies enter

7. Not the least important

8. Stars for a repertoire

A. Modern Western theatre comes in large measure from ancient Greek drama, from which it takes technical terminology, classification into genres, and many of its themes, stock characters, and plot elements. The Greeks also developed the concepts of dramatic criticism, acting as a career, and theatre architecture. The theatre of ancient Greece consisted of three types of drama: tragedy, comedy, and the satyr play.

B. Western theatre developed and expanded considerably under the Romans. The Roman historian Livy wrote that the Romans first experienced theatre in the 4th century BC. The theatre of ancient Rome was a thriving and diverse art form, ranging from festival performances of street theatre, nude dancing, and acrobatics, to the staging of broadly appealing situation comedies, to the highstyle, verbally elaborate tragedies.

C. Theatre took on many different forms in the West between the 15th and 19th centuries, including commedia dell’arte and melodrama. The general trend was away from the poetic drama of the Greeks and the Renaissance and toward a more naturalistic prose style of dialogue, especially following the Industrial Revolution. Theatre today, broadly defined, includes performances of plays and musicals, ballets, operas and various other forms.

D. The eighteenth century in Britain introduced women to the stage, which would have been extremely inappropriate before. These women were looked at as celebrities but on the other hand, it was still very new and revolutionary that they were on the stage and some said they were unladylike and looked down n. Charles II did not like young men playing the parts of young women, so he asked that women play their own parts.

E. Theatre took a big pause during 1642 and 1660 in England because of Cromwell’s Interregnum. Theatre was seen as something sinful and the Puritans tried very hard to drive it out of their society. Because of this stagnant period, once Charles II came back to the throne in 1660, theatre (among other arts) exploded because of a lot of influence from France, where Charles was in exile the years previous to his reign.

F. Stagecraft is a term referring to the technical aspects of theatrical, film, and video production. It includes constructing scenery, hanging and focusing of lighting, design and procurement of costumes, makeup, props, stage management, and recording and mixing of sound. Considered a technical rather than an artistic field, it is equally crucial for the practical implementation of a designer’s artistic idea.

G. While most modern theatre companies rehearse one piece of theatre at a time, perform that piece for a set “run”, retire the piece, and begin rehearsing a new show, repertory companies rehearse multiple shows at one time. Repertory theatre generally involves a group of similarly accomplished actors, and relies more on the reputation of the group than on an individual star actor.

Текст	A	B	C	D	E	F	G
За­го­ло­вок

Переводы в словарях Lingvo

---

it is due in large measure to the prevalence of mild south-west windsэто, в основном, из-за легких южно-западных ветров

The aircraft used an engine to lift it up and power through the air, carrying person and landing at a point as high as that from which it had taken off.Самолет использовал двигатель, чтобы подниматься в воздух и преодолевать его сопротивление, перенося человека, и приземл…

His face was very mobile and he twisted it continually into odd and amusing grimaces. It looked as though it were made out of the red india-rubber from which they make hot-water bottles.Его лицо было очень подвижным и он постоянно корчил странные и забавные гримассы. Создавалось впечатление, что оно сдела…

Mother took him off into another room, from which he made it clear that a plan such as this wouldn’t work.Мама унесла его (ребенка) в другую комнату, откуда он отчётливо давал понять, что такой план не сработает.

The name came from Ancient Greek .это имя произошло из древнегреческого языка

inвнутри, в, на, в пределах

itон, она, оно

fromот, из, с

it takesэто требует

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